Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities.

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Ostensibly, Deleuze and Spinoza is a critical reading of Deleuze’s interpretation of Spinoza in his book Expressionism in Philosophy: Spinoza. Deleuze published two books on Spinoza, but this one, although published two years earlier than Spinoza: Practical Philosophy, constitutes Deleuze’s central work on Spinoza. Expressionism in Philosophy: Spinoza ( French: Spinoza et le problème de l'expression) is a 1968 book by the philosopher Gilles Deleuze, in which the author conceives Baruch Spinoza as a solitary thinker who envisioned philosophy as an enterprise of liberation and radical demystification. Deleuze sees how the univocity of Being fits into the theory of substance and looks into the relationship between the theory of ideas and the production of truth and sense, the organisation of affect Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities.

Deleuze spinoza expressionism

Martin. Joughin. New York: Zone Books. Deleuze, Gilles. 2004.

Etik II – Spinozas Etiken, 7,5hpKursen behandlar denna termin Spinoza utifrån Thales, 2000)• Tolv Brev (Uppsala: Hilaritas, 1993)• Deleuze, Spinoza. Francisco: City Lights Books,1988)• Expressionism in Philosophy (New York: Zone sanna verkligheten så måste den alltså, ur ett Steiner-Bergson-Deleuze perspektiv, på något sätt Deleuze, G. (1990). Expressionism in philosophy: Spinoza.

Multiplicity (French: multiplicité) is a philosophical concept developed by Edmund Husserl and Henri Bergson from Riemann's description of the mathematical concept. It forms an important part of the philosophy of Gilles Deleuze, particularly in his collaboration with Félix Guattari, Capitalism and Schizophrenia (1972–80).

His study is a major contribution.” — Library Journal In this extraordinary work Gilles Deleuze, the most renowned living philosopher in France, reflects on one of the figures of the past who has most influenced his own sweeping reconfiguration of the tasks of philosophy.Deleuze's brilliant text shows how current definitions of philosophy do not apply to Spinoza: a solitary thinker (yet scandalous and hated), he conceived of philosophy as an “Spinoza: The Velocities of Thought” was a 15-lecture seminar given from December 1980 to March 1981. In this seminar, Deleuze revisits his examination of Baruch Spinoza’s philosophy.

Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities.

Spinoza says that we must not be fooled, that in the two cases your power of being affected is necessarily fulfilled. Plainly you always have the affections and affects that you deserve according to the circumstances, including the external circumstances; but an affection, an affect belongs to you only to the extent that it actually contributes to fulfilling your power of being affected.

65 Deleuze: Expressionism in Philosophy: Spinoza, 289, 305. 66 Bargetz: »The distribution of emotions: Affective politics. Spinoza et le problème de l'expression (1968). Eng övers.
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Philosophy: Spinoza [Brooklyn, NY: Zone Books, 2005]).

[Gillian Howie] -- Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the Deleuze’s Spinoza as an unresolved positivism risks obscuring not only the actual difference between the respective interpretations of Spinoza by Hegel and Deleuze but also, and more significantly, the logic that Deleuze deploys in Expressionism in Philosophyas an alternative to the Hegelian dialectical logic.7 Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities.
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In this extraordinary work Gilles Deleuze, the most renowned living philosopher in France, reflects on one of the figures of the past who has most influenced his own sweeping reconfiguration of the tasks of philosophy. Deleuze's brilliant text shows how current definitions of philosophy do not apply to Spinoza: a solitary thinker (yet scandalous and hated), he conceived of philosophy as an

Deleuze and Spinoza : aura of expressionism. [Gillian Howie] -- Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the Deleuze’s Spinoza as an unresolved positivism risks obscuring not only the actual difference between the respective interpretations of Spinoza by Hegel and Deleuze but also, and more significantly, the logic that Deleuze deploys in Expressionism in Philosophyas an alternative to the Hegelian dialectical logic.7 Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities. Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities.